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Sauve qui peut (la vie)
West Germany, France, Austria, Switzerland
IMDB rating:
Jean-Luc Godard
Michel Cassagne as Piaget
Paule Muret as Paul's ex-wife
Monique Barscha as Chanteur d'opéra
Dore De Rosa as Elevator Attendant
Jacques Dutronc as Paul Godard
Fred Personne as First client
Roger Jendly as 2nd Guy
Cécile Tanner as Cecile
Anna Baldaccini as Isabelle's sister
Roland Amstutz as Second client
Isabelle Huppert as Isabelle Rivière
Nathalie Baye as Denise Rimbaud
Storyline: An examination of sexual relationships, in which three protagonists interact in different combinations.
Type Resolution File Size Codec Bitrate Format
DVD-rip 480x304 px 700 Mb mpeg4 1156 Kbps avi Download
Jean Luc's interest in Prostitution
The foremost image in this film, which I find difficult to erase from my memory, is that of the 2 prostitutes, 1 john and 1 lackey set up. How original. It made me think of "Vivre sa vie" and then "2 or 3 things I know about her". Granted these are the only Godard films I've seen, but the sex trade theme is definitely prevalent.

In the earlier films, of course, it's toned down but one of the things they all have in common is the coldness of the transaction and the purely business way that they are carried out. It almost seems as though they have not been directed by a man, but a woman.

All in all, I find Jean Luc, one of the more honest and clear thinking directors of not only our generation, but any generation. Can't wait to see more.
Godard's return
This was the first feature by Godard after a decade spent experimenting with politics and video. It's as traditional a narrative as we have ever seen from him. The story has three parts. Denise Rimbaud (Baye) represents the imagination; she's a film editor who drops her frustrating work to find some fresh air in the Alps. Paul Godard (Dutronc) is the fearful-dependent side of most of us: he's afraid to leave the city, but can't live without Denise. Then there's business, represented by Isabelle the prostitute (Huppert).

The director, now 50 and with a flagging libido, has a field day with his sexual fantasies. The scene with the two hookers in the businessman's office is wonderfully funny, in its deadpan way it recalls Deux ou trois choses que je sais d'elle. The use of sound is more imaginative; he isn't using the montage of Beethoven quartet snippets that he often relies on. His camera moves more than in the past; there's a great slo-mo of Dutronc jumping over a table to tackle Baye, then they both collapse laughing onto the floor. The sense of freedom suddenly released is exhilarating.
Rather Bland, Not Entertaining
An examination of sexual relationships, in which three protagonists interact in different combinations.

In addition to Godard's typical refusal to keep viewers oriented through expository dialogue and continuity editing, the film is experimental in its use of the technique that Godard called "decomposition," which he first employed for the 1979 French television mini-series "France/tour/detour/deux/enfants". In the technique, there is a periodic slowing down of the action to a frame by frame advancement. The "slow motion" segments are somewhat obnoxious and really detract from the enjoyment of the film.

Film critic Vincent Canby, writing in The New York Times, described the film effusively as "stunning," "beautiful," and "brilliant". I don't feel as strongly.

An interesting side note: the appearance of the nationality sticker on the back of a car. In the United States, these did not really become popular until the 1990s or later, and yet they seem to be found somewhat commonly in 1980s Europe.
Let's not go overboard...
Sauve Qui Peut loosely translates as "every man for himself" and as such I guess is Godard's acknowledgment that 1968's dream of a new society is gone and everyone has to get on with the daily grind. The three protagonists try and save themselves in different ways, Natalie Baye through getting back to nature, Huppert through selling herself and the director Paul Godard through his work. Everyone however is ground down by the social relations they must operate within.

As ever Godard leverages as much of his library as he can into the film, with huge chunks of Duras, Bukowski and sundry other writers cut & pasted in. And he plays the usual games with sound and image, juxtaposing them sometimes to beautiful effect, sometimes dissonant, quite often very funny.

A lot of people find Godard's later work somewhat depressing and it's true it mostly lacks the fizz of his early 60's stuff, however there are compensations; he seems to be putting more of his heart as well as his head into the work in later years. There is more than enough here to draw you in and keep you watching for several viewings.
This film by Godard is not at all a film of our times.
The English title of this film "Sauve qui peut la vie" made by Jean Luc Godard is "Everyman for himself".This is exactly what happens in this film which is only for people having unusual cinematographic tastes.All the three main characters are in their own world without bothering about what the other persons are doing.There are a lot of similarities between the film maker Jean Luc Godard and the film director's role played nicely by French singer,actor Jacques Dutronc. It appears as if Godard had deliberately chosen Dutronc for that role keeping in mind their own erratic behavioral patterns.Nathalie Baye is acceptable in her role as the hapless girl friend of this eccentric director.The most challenging and in some sense controversial part has been played by Isabelle Huppert as an innocent prostitute who silently bears all the ill treatment meted to her by her clients.This is a good psychological film directed by Godard about the emotional stagnation of some characters who are unable to come out of their mental framework.
Keeping Up with Godard
Godard is fearless. Of that there is no doubt, and if that were enough to warrant him as a master of filmmaking, then countless filmmakers would be labeled masters for making films not for the audience but for themselves. Every director, to an extent, is making the film for themselves. But in the process of making it for themselves, they come into contact with and then disseminate elements that later speak to someone who might be watching the film. With the majority of Godard's films, it feels as though he is laughing at an in-joke or propagating an anti-societal agenda with elements only he is capable of deciphering. The result, at least for me, is almost always a drunken flurry of images, incongruous sounds, and inexplicable character actions that show me method in madness but distance me from feeling the madness in the method. "Every Man for Himself" is a perfect example of this. It jumps around and gets inside (as all Godard films do) a number of different characters, many of whom have nothing to do with anything other than perhaps preach a shocking aphorism here or there. The film starts with a woman, shows her in various countryside locations riding her bike and standing with wind in her hair. These are not actors but models, and NOT in the Bressonian sense. Bresson used his actors as models, true, but he still somehow was masterful at imbuing them with a sense of purpose (even if the purpose is dealing with purposelessness) and a sense of orientation. Godard fails at this, and perhaps because he WANTS to fail. It's clear watching any of his films that he is a man who cringes at the slightest hint that his art might be compared to another's or that an audience member dares "understand" his film. I understand this impulse, but not Godard's execution of it, with the exception of his work on everything before and including Pierrot le fou. In those films, Godard reached us with his passion for cinema (particularly American films) and his daring vision of contemporary life at odds with itself. It just seems, at a certain point, that Godard's filmmaking offers us little pieces of insight, little moments of cinematic ingenuity that do nothing to enhance the raw impact of his films but instead commend him as what he primarily is: a theorist and critic with more thought than execution going on in the majority of his post-60s films.
incisive, fun, and daring filmmaking
Jean-Luc Godard's "comeback" movie is his best work since the 1960's, which is either saying a lot or a little depending on point of view of his work in the past thirty-five years. It actually tells *stories* while having the usual lot of bizarre play and dour commentary on commerce. The acting is also uniformly excellent, and they do a lot without always having to do too much; it's interesting to note Huppert here, the same year she got plopped into Heaven's Gate she got to play another woman 'of the night' as it were, but she fits much better under Godard's hand. It's the kind of movie that reminds me why I keep watching whatever the man does, even after I get burned by one of his more pedantic-semantic movies. It has energy, gusto, and I could put it on any time and feel like I got something new out of the experience.
a strange and powerful work of art
Godard's splendid return to more "mainstream" cinema is a powerful meditation on love and (mostly) sex. It is often disturbing and profound, as well as silly and darkly comic. Some of the humor seems juvenile, but it is hilarious nonetheless, and beyond the dirty jokes is a masterful avant garde film that is philosophical, sadistic, sexy, and deeply emotional.

Godard has always been a highly ambitious filmmaker, and to this day his works proceed to increase in experimentation, and "Every Man for Himself" certainly displays his ability to have fun with film. Behind the unique synthesized soundtrack running throughout this film, various experimental visuals are utilized, particularly the effect of Godard randomly pausing on certain frames, creating a slow motion-esque look.

Complex issues and characters populate this dense, yet brief masterwork of French cinema. The ending is one of simultaneous happiness and tragedy, as it the situation ends a slightly ambiguous, yet hugely fitting note as the main "lovers" walk away from the viewers, and the film.
Every "director" for himself
This was supposed to be Jean-Luc Godard's return to "mainstream film." Are you kidding? New wave had gone so far, this "return" to mainstream is still completely off the wall, incomprehensible, and totally obscene. Full of senseless and exaggerated graphic conversation, it tells more about Godard's twisted imagination than what was supposed to be a depiction of French sexual mores.

If I thought all fathers talked about their pubescent daughters as is portrayed here, and all encounters with prostitutes were as mechanically detached as the "role playing" in this film, or that many gay men were as indiscriminate as he depicts, I would think that Godard had some useful social comment going, but I suspect this is all about "Godard" and nothing about "real life."
"This is it". The brightness and boldness of Jean Luc.
I really don´t know what David Hammer means by "joy for the enterprise". The only thing i know is that there´s a moment in our evolution in which we realize that life is just life. "Live your life as life lives itself" (Chinese proverb). Everything else is our invention, the invention of our minds. The product of a great fear of our degradation; degradation that naturally affects each of the living creatures of the earth. I understand what Godard means and share his feeling. Life is not only "joy", David. Life is much more than pleasure and excitement. Paul Godard (the character) reflects a deep feeling of the great French director. "I am not strong enough to accept life is just life. I need to believe we are here just here in order to DO something. The simplicity of life is difficult to accept in communities like ours. We are used to "produce", to have a product as a consequence of our time spent. A very strong and wise man can accept this fact. The "ouvre" of Jean Luc Godard show us that he moves, produces among elements that are not the ordinary ones. Godard has reached the moment of awareness in his "jeneusse". We can realize that by watching his films. The only thing that remains for me to do is just thank Jean Luc for his truth and for helping me to create mine.
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